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I would like to begin by acknowledging and paying my respects to the Traditional Owners, the Wurundjeri people, and to pay my respect to their elders.
I would like to begin by acknowledging and paying my respects to the Traditional Owners, the Wurundjeri people, and to pay my respect to their elders.
I call my paper 'Social Justice Then Native Title' in order to make a clear distinction between two aspects of Indigenous People's struggle; the ultimate goals we are seeking to achieve and the means by which we seek to achieve them. Distinguishing the means and the ends, the former a servant of the latter, is a fundamental tenet of strategic thinking. And it is clear to me that a strategic approach will identify native title as simply a tool for achieving social justice for Indigenous people.
To all of you who work with and for Indigenous children and families - my deepest congratulations. Many of you have spent years decrying the treatment of Indigenous children.You have written and spoken, cajoled and attempted to convince and then lobbied some more - just trying to get the people of this country to open their eyes. Your energy has been boundless. Your patience infinite.
Firstly, I’d like to begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. I pay my respects to your elders, to the ancestors and to those who have come before us.
I begin by acknowledging the Gadigal people of the Eora nation, the traditional owners of the land where we meet today, and pay my respects to their elders. I would also like to thank the LIME conference organisers -- and Gregory Phillips and Lisa Jackson-Pulver in particular -- for inviting me to speak tonight and for organising this event and for ensuring that Indigenous health – so often overlooked in the ongoing debates about health and health reform in Australia – receives the attention it deserves in this context.
I would like to begin by acknowledging the Noongar people on whose land we are today and pay my respects to their elders. The recent recognition of the Noongar as traditional owners of this land sets a significant context for the launch of the Western Australian Law Reform Commission Report on Aboriginal Customary Laws. The recognition of Noongar native title through Australian law is the most powerful confirmation possible that as a society they possessed, and continue to possess, well-developed systems of law and custom.
It is now more than 5 years since the Human Rights and Equal Opportunity Commission completed its national inquiry into the separation of Aboriginal and Torres Strait Islander children from their families with the publication of Bringing them home.
Under clear blue skies on a warm afternoon, Yankunytjatjara members of Anangu Pitjantjatjara peoples are sitting in the shade of large gum trees on the banks of a broad, dry creek bed. They have come from far and wide to be at this important meeting. There is a good turn up, despite a number of people having to attend to other responsibilities.