Aboriginal and Torres Strait Islander Social Justice
The right of Aboriginal people to control what happens on their land was acknowledged in the Woodwood Commission report into the protection of Aboriginal land in the Northern Territory. The report recognised that ownership of land was a meaningless concept if the owners were not able to control access to their land.
Aboriginal and Torres Strait Islander Social Justice
It is the intention of this paper to explore the concept of citizenship, and some associated ideas in order to present a perspective on the relevance of citizenship to Aboriginal and Torres Strait Islander people. I will seek to examine some key principles in relation to citizenship which must be established in order to ensure full and just respect for the rights and aspirations of Aboriginal and Torres Strait Islander peoples.
Rights and Freedoms
Forty eight years ago this Tuesday, on December 10 1948, the United Nations General Assembly adopted the Universal Declaration of Human Rights. The declaration was a response to the trauma that many of the worlds nations had experienced in World War II. The trauma was especially strong among the nations of Europe, particularly because of the Holocaust, but it was also evident in East Asia, South Asia, South East Asia and the Pacific.
Aboriginal and Torres Strait Islander Social Justice
Good morning, I would like to begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. I pay my respects to your elders past and present. And thank you, Allen Madden, for your generous and warm welcome to country for all of us here at Redfern today.
Aboriginal and Torres Strait Islander Social Justice
I would like to begin by acknowledging the Gadigal people of the Eora nation, the traditional owners of the land on which we meet and pay my respects to their elders past and present.
Aboriginal and Torres Strait Islander Social Justice
I’d like to begin by acknowledging the Gadigal people of the Eora Nation on whose land we are today and pay my respects to their elders. I’d like to thank the organisers for inviting me to speak, and I would like to acknowledge you, the Aboriginal field staff. You have an important role and I pay tribute to you and your work.
Aboriginal and Torres Strait Islander Social Justice
Good afternoon, I’d like to begin by acknowledging the Noongar people, the traditional owners and custodians of the land where we are gathered today, and pay my respects to their elders. I’d also like to acknowledge my distinguished fellow speakers. My presentation today is focused on customary law. I will refer to Aboriginal customary law, though the points that I will make are equally relevant to Torres Strait Islanders and to their distinct systems of law and governance.
Aboriginal and Torres Strait Islander Social Justice
I am speaking on behalf of Dr William Jonas, the Aboriginal and Torres Strait Islander Social Justice Commissioner. Dr Jonas is unable to be here today, with doctors having advised him he is not able to fly at this time due to a recurring illness. Dr Jonas sends his apologies and has asked that I deliver this speech on his behalf. He has asked me to express to you his appreciation for attending today and to thank Parry Agius and Lowitja O'Donoghue for agreeing to speak at this launch.
Aboriginal and Torres Strait Islander Social Justice
On 14 May 2002 the Attorney-General tabled the Social Justice Report 2001, my annual review of the exercise of human rights by Indigenous Australians, and the Native Title Report 2001, my annual review of native title developments, in federal Parliament.
Legal
Thank you for the introduction and I thank HREOC for the opportunity to speak here today. Before I commence my discussion, I would also like to acknowledge the traditional owners of the country on which we meet, and pay my respects to their elders, both past and present.
Commission – General
The first is that HREOC has been suggesting for a considerable time that there needs to be renewed public debate on whether Australia should have a charter of human rights of some sort. It seems that the launch of the New Matilda campaign will give momentum to such a debate. A lot has changed, both nationally and internationally since the unsuccessful attempts of the 1970s and the 1980s to interest Australians in a bill of rights. As is so often said, Australia has now become the only major Western democracy that does not have a bill of rights.
Aboriginal and Torres Strait Islander Social Justice
I begin by paying my respects to the Gadigal peoples of the Eora nation, the traditional owners of the land where we gather today. pay my respects to your elders, to the ancestors and to those who have come before us. And thank you, Allen Madden, for your generous welcome to country for all of us.
Aboriginal and Torres Strait Islander Social Justice
Where: Australian College of Educators (the Boardroom) James Darling House 42 Geils Court Deakin, Canberra When: Saturday May 17 Time: 11.00am for 11.30am (see appendix 1)
Aboriginal and Torres Strait Islander Social Justice
May I begin by acknowledging the Larrakeyah people – the traditional owners of the land where we meet today. I pay my respects to their elders and those who have come before us.
Aboriginal and Torres Strait Islander Social Justice
My presentation today will focus on the content of my Native Title Report 2005. I will outline the debates about economic development on Indigenous land - the possibilities and the challenges. At the conclusion of this presentation I will provide some challenge statements about the responsibilities of service deliverers on Indigenous land.
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