Aboriginal and Torres Strait Islander Social Justice
Aboriginal and Torres Strait Islander Social Justice Commissioner and National Race Discrimination Commissioner, Human Rights and Equal Opportunity Commission.
Aboriginal and Torres Strait Islander Social Justice
I'd like to welcome the Human Rights and Equal Opportunity Commission to Arrernte country. In particular, I welcome Dr William Jonas, the Social Justice Commissioner. We are here this afternoon to launch the Social Justice and Native Title Report 2001.
Commission – General
I would like to begin by acknowledging the traditional owners of the land on which we meet, the Ngunnawal peoples, and pay my respect to their elders past and present.
Aboriginal and Torres Strait Islander Social Justice
I’d like to begin by acknowledging the Noongar people, the traditional owners of the land where we meet today, and pay my respects to their elders past and present.
Aboriginal and Torres Strait Islander Social Justice
May I begin by acknowledging the Larrakeyah people – the traditional owners of the land where we meet today. I pay my respects to their elders and those who have come before us.
Aboriginal and Torres Strait Islander Social Justice
I would like to acknowledge the Kaurna people, the traditional owners of the land on which we are meeting, and to honour their children. I thank them for the welcome they have extended to delegates of this conference.
Aboriginal and Torres Strait Islander Social Justice
Where: Australian College of Educators (the Boardroom) James Darling House 42 Geils Court Deakin, Canberra When: Saturday May 17 Time: 11.00am for 11.30am (see appendix 1)
Aboriginal and Torres Strait Islander Social Justice
I call my paper 'Social Justice Then Native Title' in order to make a clear distinction between two aspects of Indigenous People's struggle; the ultimate goals we are seeking to achieve and the means by which we seek to achieve them. Distinguishing the means and the ends, the former a servant of the latter, is a fundamental tenet of strategic thinking. And it is clear to me that a strategic approach will identify native title as simply a tool for achieving social justice for Indigenous people.
Rights and Freedoms
Scarlett Finney was only six when she saw the brochures for the Hills Grammar School, set in park-like grounds in Sydney's outer suburbs. She indicated her keenness to attend "the school in the bush". Her parents were prepared to pay the fees, and saw the setting and curriculum as providing her with a great education. But the school refused her enrolment due to the fact that she had spina bifida, and sometimes used a wheelchair [1].
Commission – General
Speech by Catherine Branson, former president of the Australian Human Rights Commission, delivered as part of the Centre for Research in Education Annual Oration in 2011.
Aboriginal and Torres Strait Islander Social Justice
We are here to commemorate the 10th anniversary of Bringing them home – the Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families.
Aboriginal and Torres Strait Islander Social Justice
The ultimate conclusion that the Commission has reached in the submission is that the Commonwealth government's response to the recommendations of Bringing them home to date has been inadequate and inappropriate. The Commission particularly notes that the government's submission to this inquiry constitutes a fresh response to many of the recommendations of Bringing them home, which rejects several recommendations of the report on the basis of flawed arguments and poor reasoning.
Commission – General
I also want to make mention of the fact that we are 130kn south west of an area of great significance to the Aboriginal communities of western NSW, which is now called Mutawintji National Park - the first park to be handed back to its Traditional Owners under the NSW National Parks and Wildlife Act in 1998. [1] The caves and overhangs in the park have been transformed into expansive galleries of Aboriginal rock art, and it comes as no surprise that they have formed the backdrop for ceremonies for at least 8,000 years.
Aboriginal and Torres Strait Islander Social Justice
I acknowledge the traditional owners of the Wurundjeri country, the land where we are meeting today, and thank Joy Murphy Wandin for her warm welcome to country. I pay my respects to your elders and to those who have come before us. I would also like to thank the Wunsyaluv dancers for the dances they have performed for us today.
Aboriginal and Torres Strait Islander Social Justice
I would like to begin by acknowledging the traditional owners of the land on which we meet - the Waradjuri nation and the elders present. I also acknowledge our hosts - the Dijrruwang Program at Charles Sturt University , and thank you for inviting me here to address this Gathering.
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