Aboriginal and Torres Strait Islander Social Justice
Before I speak about agreement making on Indigenous lands, let me acknowledge the Larrakia people on whose land we are today. The Larrakia are the neighbours of my people the Kungarakan whose country borders the Larrakia to the south west of Darwin.
Aboriginal and Torres Strait Islander Social Justice
Today's launch here in Sydney is part of a national program of launches that I have been undertaking in recent weeks in order to bring issues of human rights significance raised by my latest social justice and native title reports to the attention of Indigenous and other interested communities and organisations. So far, launches have been held in Melbourne, Perth and Broome, with launches in the next week in Alice Springs and Adelaide; to be followed by Brisbane and Darwin after that.
Aboriginal and Torres Strait Islander Social Justice
Yesterday in federal Parliament the Attorney-General tabled the Social Justice Report 2001, my annual review of the exercise of human rights by Indigenous Australians, and the Native Title Report 2001, my annual review of native title developments.
Aboriginal and Torres Strait Islander Social Justice
I would also like to thank the conference organisers for two things: – firstly for inviting me to present today, and secondly, for developing a conference on such a critical but very marginalised theme on the national stage – Indigenous policy development – and how we can all do it better.
Aboriginal and Torres Strait Islander Social Justice
The position of Social Justice Commissioner was created in 1993 in response to the Royal Commission into Aboriginal Deaths in Custody and HREOC"s National Inquiry into Racist Violence. It was created to ensure an ongoing, national monitoring agency for the human rights of Indigenous peoples.
Aboriginal and Torres Strait Islander Social Justice
With respect and gratitude I acknowledge that we have been allowed to sit on the lands of the Gadigal peoples of the Eora Nation, and I thank the them for privilege allowing us to do so. Thank you also to Michael West for your welcome today.
Aboriginal and Torres Strait Islander Social Justice
I begin by acknowledging the Gadigal people of the Eora nation, the traditional owners of the land where we meet today, and pay my respects to their elders. I would also like to thank the LIME conference organisers -- and Gregory Phillips and Lisa Jackson-Pulver in particular -- for inviting me to speak tonight and for organising this event and for ensuring that Indigenous health – so often overlooked in the ongoing debates about health and health reform in Australia – receives the attention it deserves in this context.
Aboriginal and Torres Strait Islander Social Justice
I would like to start this afternoon by acknowledging the Noongar people, the traditional owners of the land where we meet today. For those Noongars here – I’d like to congratulate you in the success of your native title claim over this area. Your determination and your ability to work together as a group to pursue this claim is an inspiration to all of us. Indigenous property rights and connection to land are crucial considerations for this presentation because they underpin any discussion about human rights, Indigenous people and land matters.
Aboriginal and Torres Strait Islander Social Justice
Dr Kidd has made an enormously valuable contribution to our understanding of the history of relations between Indigenous peoples in Queensland and government. Because of her commitment and tenacity in obtaining access to, and then exposing the contents of, government records about the administration of Indigenous peoples' lives, we now know far more about the precise details, the extent and the nature of the control exercised by governments in Queensland over the lives of Indigenous peoples over the past 100 years than we otherwise would.
Aboriginal and Torres Strait Islander Social Justice
I would like to acknowledge the Kaurna People, the traditional owners and custodians of the Adelaide Plains and pay my respects to their elders past and present. Thank you Uncle Lewis O’Brien for your warm and generous welcome.
Aboriginal and Torres Strait Islander Social Justice
I begin by acknowledging the Gimiy Walubara Yidinji people, the traditional owners of the land where we meet today, and paying my respects to their elders. I also thank the National Indigenous Environmental Health Forum, the Conference Organising Group and Queensland Health for organising this event and inviting me to open this conference. And thank you to Shane Nicolls for his opening words and introduction.
Aboriginal and Torres Strait Islander Social Justice
I would like to begin by acknowledging the traditional owners of the land on which we meet - the Waradjuri nation and the elders present. I also acknowledge our hosts - the Dijrruwang Program at Charles Sturt University , and thank you for inviting me here to address this Gathering.
Aboriginal and Torres Strait Islander Social Justice
Thank you to the Australian Catholic University for inviting me to speak today. As you no doubt know, I am a social worker by training , graduating in 1978, so it is wonderful to have an opportunity to address you. It is great to see so many upcoming social workers here today, as well as a number of you who have a wealth of experience and do so much good in our communities. It’s a tough job at the coal face. One that you often do in difficult circumstances, with little support, not to mention little money!
Aboriginal and Torres Strait Islander Social Justice
I’m sorry that I can’t be with you in person to deliver these remarks, but through my voice for the day, Mr Glenn Pearson, I am very pleased to be invited to talk about my perspectives on the new arrangements in Indigenous affairs. Glenn – I owe you one!
Aboriginal and Torres Strait Islander Social Justice
I call my paper 'Social Justice Then Native Title' in order to make a clear distinction between two aspects of Indigenous People's struggle; the ultimate goals we are seeking to achieve and the means by which we seek to achieve them. Distinguishing the means and the ends, the former a servant of the latter, is a fundamental tenet of strategic thinking. And it is clear to me that a strategic approach will identify native title as simply a tool for achieving social justice for Indigenous people.
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