Aboriginal and Torres Strait Islander Social Justice
I begin by paying my respects to the Ngunnawal peoples, the traditional owners of this land. I pay my respects to your elders, past, present and future.
Aboriginal and Torres Strait Islander Social Justice
I would like to acknowledge the Gumatj people on whose land we are today. I would also like to acknowledge other Yolngu people and balanda here today and thank the Yothu Yindi Foundation for inviting me to speak at this years Garma Festival where we celebrate the Yolngu culture and world view.
Aboriginal and Torres Strait Islander Social Justice
Good evening distinguished guest, ladies and gentleman. Friends, I would like to begin by acknowledging the traditional owners of the land on which we meet today, the Wurundjeri people of the Kulin Nations.
Aboriginal and Torres Strait Islander Social Justice
I acknowledge the traditional owners of the land where we meet today, the Gadigal people of the Eora Nation and I pay my respects to your elders and to the ancestors. On behalf of the Human Rights and Equal Opportunity Commission can I welcome everyone here today and thank you for participating in this launch. Thank you to Rob Welsh, the Chairperson of the Metro Local Aboriginal Land Council for welcoming us all to Gadigal country.
Aboriginal and Torres Strait Islander Social Justice
We are on Aboriginal land – and as a mark of respect to the traditional owners of this country – I want to recognise their culture and their law because they are integral to what we now call Coogee.
Aboriginal and Torres Strait Islander Social Justice
Aboriginal and Torres Strait Islander Social Justice Commissioner and Acting Race Discrimination Commissioner, Human Rights and Equal Opportunity Commission The Elliott Johnston Tribute Lecture
Aboriginal and Torres Strait Islander Social Justice
Thank you to Jon Altman and Boyd Hunter for the opportunity to speak at this important conference. It has provided an excellent opportunity for researchers, bureaucrats and policy-makers to discuss the adequacy of current collection methods for socio-economic data relating to Indigenous people, how such data might be improved and how it might be better utilised.
Aboriginal and Torres Strait Islander Social Justice
1. In what follows I have not ventured into the history of proposals for a treaty between the aboriginal peoples of Australia and the Government of Australia. Others here will know this much better than I. Nor do I wish to suggest in detail what such a treaty might contain, if it were possible to bring it about. My purpose is to address the nature of treaties in international law, the possibility of treaties between state and non-state parties, and some contemporary forms of treaty-making in the international arena that might offer some helpful models or analogies.
Aboriginal and Torres Strait Islander Social Justice
I am honoured to present this distinguished lecture, which has been established as a tribute to the contribution of Sir Wallace Kyle to Western Australian society.
Aboriginal and Torres Strait Islander Social Justice
It is a very great honour for me to be invited to give this third lecture in commemoration of the great Aboriginal mathematician and scientist, David Unaipon.
Disability Rights
I'd also like to acknowledge Brian Rope's many years of contribution to the disability sector, and wish him well in retirement, and wish Nicole Lawder success as she moves into the CEO's role.
Sex Discrimination
Thank you for the invitation to speak today. How wonderful it is to see so many men here to support something that has for too long been placed in the "women"s issues" basket, as if violence against women is our problem.
Rights and Freedoms
Allow me to start in the customary way. I would like to acknowledge the Ngunnawal people who are the traditional custodians of the land we are meeting at. Thank you for your invitation.
Rights and Freedoms
Forty eight years ago this Tuesday, on December 10 1948, the United Nations General Assembly adopted the Universal Declaration of Human Rights. The declaration was a response to the trauma that many of the worlds nations had experienced in World War II. The trauma was especially strong among the nations of Europe, particularly because of the Holocaust, but it was also evident in East Asia, South Asia, South East Asia and the Pacific.
Commission – General
We are gathered this evening on the land of the Ngambri people, from whom Canberra takes its name, and I pay my respects to their elders past and present.
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